Wednesday, January 18, 2012
Don't You Take It Too Bad
Tolstoy on Beethoven's "Kreutzer Sonata"
A terrible thing is that sonata, especially the presto! And a terrible thing is music in general. What is it? Why does it do what it does? They say that music stirs the soul. Stupidity! A lie! It acts, it acts frightfully (I speak for myself), but not in an ennobling way. It acts neither in an ennobling nor a debasing way, but in an irritating way. How shall I say it? Music makes me forget my real situation. It transports me into a state which is not my own. Under the influence of music I really seem to feel what I do not feel, to understand what I do not understand, to have powers which I cannot have. Music seems to me to act like yawning or laughter; I have no desire to sleep, but I yawn when I see others yawn; with no reason to laugh, I laugh when I hear others laugh. And music transports me immediately into the condition of soul in which he who wrote the music found himself at that time. I become confounded with his soul, and with him I pass from one condition to another. But why that? I know nothing about it? But he who wrote Beethoven’s ‘Kreutzer Sonata’ knew well why he found himself in a certain condition. That condition led him to certain actions, and for that reason to him had a meaning, but to me none, none whatever. And that is why music provokes an excitement which it does not bring to a conclusion. For instance, a military march is played; the soldier passes to the sound of this march, and the music is finished. A dance is played; I have finished dancing, and the music is finished. A mass is sung; I receive the sacrament, and again the music is finished. But any other music provokes an excitement, and this excitement is not accompanied by the thing that needs properly to be done, and that is why music is so dangerous, and sometimes acts so frightfully.I saw this quote a few days ago. It is from a story by Tolstoy, The Kreutzer Sonata (I have not read it). Interesting, Platonic perspective.
In a way, the narrator here is correct. If we ourselves create a piece of music, it is entirely our own, but what of music which is created by someone completely different than us? Often times, I find myself taking on the emotions expressed in a song, even though I have never experienced them myself in their purest form. I have never been in love, but I still listen to love songs. Art represents the possibility. As Aristotle would say, art represents the universal through particulars. All humans have the capability to experience an event and react to it. For a moment, art can make all these possibilities into reality. It awakens emotions in us that we do not know we have. It extends our own reality to include that of all human existence.
Monday, November 7, 2011
Reflection on 1st Quarter
Bookstores
I visit Barnes and Noble in Clarendon at least every other weekend. I can spend hours picking up titles and thumbing through them with my friends or sisters. It's rare that I ever read through an entire page though, and much less likely that I actually take a book home. When I do buy a book, I tend to give up on it and move to something else after 100 pages or so.
On Saturday, I was determined to change that. I charged past the fiction and history sections that usually eat up so much of my time, and starting looking through the science shelves I never noticed before.
I saw The Digital Divide and was reminded of philosophy class, so I decided to sit down near a window and actually take the time to read through some of it. It's been awhile since I've read like this. I read articles on the internet, I read the chapters we're assigned for school and more, and I force myself to read around 10 pages of any book before going to sleep. But sitting by myself in the sun, there was a feeling of calm I don't usually experience. I didn't feel obligated to anything, and I didn't have to think of anything else. I didn't even have to worry about whether the book would be good or bad- it was just the simple act of reading.
The irony of The Digital Divide is that you don't need it. It's a collection of essays discussing the impact technological advances have on us, yet every one of these essays are readily available on the internet. So even though I knew I wanted to buy a book, it wasn't going to be that one. I looked at another book by Bauerlein (this one completely his own), The Dumbest Generation, but the title alone was enough to dissuade me. Looking up at the three shelves, I felt a sinking feeling. There was at least ten books that seemed interesting at first glance (one, coincidentally titled, How We Decide). But how do I know which one is worth devoting time and effort to? I couldn't read through all the books in a single shelf, I wasn't even going to get through the all the titles in a single shelf. With so much thought and effort put into one book, so much information at my fingertips, how would I know where to start?
I left empty-handed, again.
On Sunday, I was hanging out with a friend in Falls Church when we noticed Hole in Wall Books. It looked so quirky and fun that we dropped our plans for lunch and went inside. There were books everywhere. You couldn't see much of the wall. Shelves lined every inch of it, all jam-packed. Books were piled on tables and on the floor. It was exciting. There was none of the organization found in Barnes and Noble. Books from different decades, some costing less than a dollar, were all crammed together in different nooks. I figured I could buy some old 35 cent book with a funny title, go home, and discover a completely random and unknown idea.
I don't know why I didn't.
Does "information overload" exist not only on the internet, but in bookstores as well? I love walking around in them, knowing that there are different ideas, characters and stories existing in every one of the millions of pages. At the same time, I'm filled with a sense of hopelessness. There's so much that I want to know, and I will only ever be able to take in a fraction of the information in one single bookstore. It's so intimidating that I usually leave without even trying.
Sunday, November 6, 2011
Music
Over the summer, I all but completely stopped practicing piano and guitar. Piano became a once-a-week, half-an-hour obligation where I had to try and not disappoint my teacher too much. And I didn't touch a guitar unless my dad asked me to play with him for 20 minutes or so. I felt tired, lazy, uninspired. With the start of senior year, this only worsened, as I was distracted and stressed out by everything school-related.
I'm not sure how to put this, but I felt passive and exhausted at the beginning of this school year. I was getting less sleep than ever, I felt like I couldn't devote my time to anything, I was losing interest in most everything. For awhile, it was basically walking to school and sitting around, then walking home and sitting around. So for those 45 minutes when I finally decided to sit down and create something beautiful, something I love, I felt happier then ever. I was alone in my own world, playing slow, sad, haunting, dramatic, peaceful, beautiful music. And it was all my own.
And A Firm Kierkegaardian
Me: Why do you hate Hegel so much?
My Dad: Because he tried to systematize and explain everything. And you can't
do that.
Me: Yeah, but do you just disagree with him, or do you find that, like,
morally detestable?
My Dad: ...Morally detestable.
I'm not sure this is a fair characterization of Hegel, but I think it brings up an interesting question. Could anyone ever create a philosophy complete in breadth? Isn't the world far too large and infinite for one human to attempt to explain it all?
In class, Mr.Summers said that it is "much easier to tear down than to create." How much can we attempt to create before it all feels too futile?
An UnHegelian Thought
The things you do when no one else is around- that's the person you are.